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| Judy Garland's Have Yourself a Very Merry Christmas |
I didn't always, but the seasonal songs sound so much better now than in years past. Pa rum pum pum pum, orchestrated, mastered.
At this point in the
essay the rabbi is throwing me into cherem (gutteral ch). Cherem is for Jews who do and say inappropriate things, things that are patently not Jewish, not a real place, like, say, Oklahoma.
But how can I lie? And he knows I'm just kidding.
Have Yourself a Very Merry Xmas is from the 1944 musical Meet Me in St Louis about a family that almost moves away from St. Louis because Daddy has a great job opportunity somewhere else. That’s the whole
plot. Judy Garland, of course, is unforgettable, the song, a heart-stopper. All this escapism while rockets fire, people die in Europe, WWII. Not so very merry.
It wasn't just that movie that took us all in. It’s a Wonderful Life, White
Christmas, A Christmas Carol, -- Elf— people gathered around their televisions during the holiday
season, those innocent years before cable. There never were too many Chanucha or Kwanza flicks. We could use some, (add in any holiday you wish).
Jewish people, not being Christian, don’t celebrate Christmas as such. It is a national holiday, however, a work holiday, and we have no religious obligation to make a huge meal or to bake a fruit cake. With nothing to do, the city at our fingertips, some of us follow a tradition to play cards
and order in Chinese food, rather than venture out or stick with the standbys, watching old movies in black and white.
The history behind cards and Chinese isn’t clear, but it seems a fairly old
tradition, although the card playing, poker in particular, isn't that old. Chess is more traditional. Having fun would seem to be the objective, but it could also be that Jews had to be on guard, only a century ago, had to stay awake on Christmas eve. Who knew what the Cossacks might feel like doing with a belly full of rum or vodka.
Pogrom*, pogrom, pagrom, pa rum pa pum pum.
Thus on Xmas eve, some observant Jews consider it wrong to engross themselves in learning the holy books, usually an activity they try to do day and/or night. Some do, in fact, play cards.
The Chinese food? Nobody knows how this tradition started or how far it dates back, but my guess is only about sixty or seventy years. (Someone correct me if I'm wrong). The kosher Chinese take-out place in my local Jewel has Xmas specials. If we didn't have such great Shabbas left-overs from Friday night, that feast we enjoy 52 Friday nights a year) it might have been a consideration.
This year seemed the right time for a new tradition. From the start the idea threatened to fizzle, badly.
I thought, How nice! It is Christmas and all of my Christian friends are going to church or home eating Christmas dinner, opening presents. We have the town to ourselves, really. And Les Mis is opening! (See Five Things You Needs to Know about the French Revolution a dynamite review).
So I called a few of my friends and suggested that they grab their spouses, and convinced my brother-in-law, who is visiting, too, that we all go to the opening of Les Mis. We'll sing the songs for weeks to comel. I Dreamed a Dream, Master of the House, Do You Hear the People Sing -- these are songs that compete for mind space, heal any inner conflict, deserve a whistle. Shower choices, most definitely, even good for the locker room.
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| Hugh Jackman, Jean Valjean and Isabelle Allen, a young Cosette |
Only a few deigned to join in, but before they committed not to commit, my anxiety set in. Critics panned the movie, at least had plenty of negative things to say. It's too long at two and a half hours, they kvetched. They pouted that the voices are the voices of actors, not people who can sing, not opera stars. The bloggers wrote: Who said Hugh Jackman, Anne Hathaway, or Russell Crowe could sing? They can't!
Oy vey. I'm toast.
Having nagged people to come out, stealing their valuable time, time they could have spent playing poker, eating Chinese food or tooling around downtown or the better-heeled suburbs looking at lights and decorations, I thought: What if Les Mis is terrible! What if it is so terribly long, so boring!
I obsessed over this, then text messaged everyone: If you don't want to go, or you don't know the music, or you have any doubts, I won't be mad. It's okay. It's really long. I don't want you to feel you have to do this for me.
People got defensive, no question: (a) everyone seems to know the music. (b) nobody cares how long it is supposed to be, they will go or not go for other reasons, mainly that so and so is or isn't going.**
FD tries to calm me down, rational as always. It is an opera, honey. Operas are long.
Oh, we love the opera, the two of us, and this made so much sense, made the length of the film an asset, not a liability. So off we go, guilt free.
The show is mobbed. The lines are long. We buy tickets online but are still sit in the fourth row from the screen, this because we're late. For any other movie, being in the fourth row might have been a deal breaker. I might have walked out, fearful of vertigo, neck strain.
But Les Mis is fabulous, and even seeing every pore of every actor, disturbing as that can be, didn't feel that disturbing, and the dirt, the grime of France in the early 19th century, the misery! But they are supposed to be miserable, are they not? It is in the title of the Victor Hugo novel. So they are miserable and often we feel miserable, seeing how miserable they are, but face it, none of us live in this kind of squalor so we walk out of the movie counting our blessings, clean, happy, and singing songs.
Which totally beats poker and Chinese take-out.
Have yourselves a very merry Christmas, dear friends. My hunch, your left-overs will be pretty good.
therapydoc
*a pogrom is the pillage, massive slaughtering and rape of a particular ethnic group, usually huddled in fear of clubs and bats, either in small villages, or urban settings in Europe in the 1940's.
** my friends aren't really like this, it is a joke at their expense (sorry)
